Alan K. Henderson's Weblog

In the Bible, the point of the story of the rich man with many ewes who takes the single ewe of the poor man is to bring home to David the enormity of his having had Uriah the Hittite killed so that he could take Uriah's wife Bathsheba. In the Qur'an is none of this, however, except the story of the rich man who took the poor man's ewe, followed by David's realization that Allah had tried him (v. 24). The story clearly depends on the Biblical story of Bathsheba — Ibn Kathir says, "In discussing this passage, the scholars of Tafsir [Qur'an commentary] mention a story which is mostly based upon Isra'iliyat [Israelite] narrations. Nothing has been reported about this from the Infallible Prophet that we could accept as true." The Tafsir al-Jalalayn reveals the dependence in saying: "And David thought, in other words, he became certain, that We had indeed tried him, that We had caused him to fall into a trial, that is, a test, through his love for that woman. So he sought forgiveness of his Lord and fell down bowing, in other words, prostrate, and repented."